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UID:news305@kunstgeschichte.philhist.unibas.ch
DTSTAMP;TZID=Europe/Zurich:20210308T181720
DTSTART;TZID=Europe/Zurich:20210309T180000
SUMMARY:Images in Space (with Whitney Davis\, Berkeley)
DESCRIPTION:Modern Western reflections on the nature of images have predomi
 nantly focused on pictures\, that is\, images on flat surfaces\, as paradi
 gmatic examples of depiction. Discussions of images with three-dimensional
  supports have thus often been derivative or completely sidestepped. The a
 im of this series of talks is to shift focus to three-dimensional images 
 ‘in the round’ like sculptures\, figurines\, or models\, and to invest
 igate the specifics\, whatever they may be\, that issue from their 3D natu
 re. Of interest will be anthropological\, historical\, as well as philosop
 hical approaches. Some of the relevant questions include: In what aspects 
 has a production/reception/circulation of spatial images differed from pic
 tures? Is thereanything specific about 3D image vehicles that a depiction 
 theory should reflect? How have various histories and anthropologies of im
 ages succeeded or failed to recognize the difference?\\r\\nAbstract: Scul
 ptures and Pictoriality (from Whitney Davis) One of the most striking and
  extreme claims in contemporary analytic philosophy of art (analytic aesth
 etics) is that figurative sculptures in the round differ categorically fro
 m figurative paintings on flat surfaces in lacking an internal “depictio
 n point\,” a “perspective in” the sculpture-as-representation\, such
  as we find in a painted perspectival projection\, as distinct from a “p
 erspective on” the sculpture-as-artifact (R. Hopkins). In this well-defi
 ned sense figurative sculptures-in-the-round are not pictorial. It is true
  that many accounts of pictures\, such as Wollheim’s influential account
  of “two-foldness” and “seeing-in\,” elaborated by Dominic Lopes a
 nd others\, don’t fully deal with sculptures and/or don’t seem to acco
 mmodate sculptural representation. But it seems false to the phenomenology
  of sculpture to deny pictoriality to three-dimensional shapes representin
 g or referring to what the shapes resemble (as well as “figuring” or o
 therwise metaphorically denoting them)\; it certainly leaves the status of
  specifically sculptural “representation” up in the air. The paper exp
 lores this matter analytically and anthropologically\, looking especially 
 at directions of thought and practice that would break down the abstract d
 ichotomy between pictures and sculptures. Setting aside the special issue 
 of three-dimensional “tactile pictures” sensed and made exclusively by
  touch by blind people (J. Kennedy)\, many intermediate formats must be co
 nsidered that don’t fit the framework—perspective projections on conve
 x surfaces\, “reverspectives” (P. Hughes)\, low relief sculptures (A. 
 Hildebrand)\, etc. In particular\, the semantically relevant many-sidednes
 s of traditional sculpture-in-the round\, stressed by J. Herder\, E. Löwy
 \, and others\, opens up quotients of sculptural pictoriality in virtue of
  the unequal configurational weight and coherence of the different views i
 n the synthetic image. In general\, “pictures” (which are never purely
  two-dimensional) shouldn’t be categorically contrasted with “three-di
 mensional” configurations: in imaging (natural visual perspective)\, man
 y kinds of configurations (which are always three-dimensional) accrue pict
 oriality at certain standpoints. Relevant examples are drawn from paleolit
 hic Europe\, ancient Egypt\, Classical Greece\, and modern experimental ar
 ts.
X-ALT-DESC:<p>Modern Western reflections on the nature of images have predo
 minantly focused on pictures\, that is\, images on flat surfaces\, as para
 digmatic examples of depiction. Discussions of images with three-dimension
 al supports have thus often been derivative or completely sidestepped. The
  aim of this series of talks is to shift focus to three-dimensional images
  ‘in the round’ like sculptures\, figurines\, or models\, and to inves
 tigate the specifics\, whatever they may be\, that issue from their 3D nat
 ure. Of interest will be anthropological\, historical\, as well as philoso
 phical approaches. Some of the relevant questions include: In what aspects
  has a production/reception/circulation of spatial images differed from pi
 ctures? Is thereanything specific about 3D image vehicles that a depiction
  theory should reflect? How have various histories and anthropologies of i
 mages succeeded or failed to recognize the difference?</p>\n<p><strong>Abs
 tract:&nbsp\;Sculptures and Pictoriality&nbsp\;</strong>(from Whitney Davi
 s)<br /> One of the most striking and extreme claims in contemporary analy
 tic philosophy of art (analytic aesthetics) is that figurative sculptures 
 in the round differ categorically from figurative paintings on flat surfac
 es in lacking an internal “depiction point\,” a “perspective in” t
 he sculpture-as-representation\, such as we find in a painted perspectival
  projection\, as distinct from a “perspective on” the sculpture-as-art
 ifact (R. Hopkins). In this well-defined sense figurative sculptures-in-th
 e-round are not pictorial. It is true that many accounts of pictures\, suc
 h as Wollheim’s influential account of “two-foldness” and “seeing-
 in\,” elaborated by Dominic Lopes and others\, don’t fully deal with s
 culptures and/or don’t seem to accommodate sculptural representation. Bu
 t it seems false to the phenomenology of sculpture to deny pictoriality to
  three-dimensional shapes representing or referring to what the shapes res
 emble (as well as “figuring” or otherwise metaphorically denoting them
 )\; it certainly leaves the status of specifically sculptural “represent
 ation” up in the air. The paper explores this matter analytically and an
 thropologically\, looking especially at directions of thought and practice
  that would break down the abstract dichotomy between pictures and sculptu
 res. Setting aside the special issue of three-dimensional “tactile pictu
 res” sensed and made exclusively by touch by blind people (J. Kennedy)\,
  many intermediate formats must be considered that don’t fit the framewo
 rk—perspective projections on convex surfaces\, “reverspectives” (P.
  Hughes)\, low relief sculptures (A. Hildebrand)\, etc. In particular\, th
 e semantically relevant many-sidedness of traditional sculpture-in-the rou
 nd\, stressed by J. Herder\, E. Löwy\, and others\, opens up quotients of
  sculptural pictoriality in virtue of the unequal configurational weight a
 nd coherence of the different views in the synthetic image. In general\, 
 “pictures” (which are never purely two-dimensional) shouldn’t be cat
 egorically contrasted with “three-dimensional” configurations: in imag
 ing (natural visual perspective)\, many kinds of configurations (which are
  always three-dimensional) accrue pictoriality at certain standpoints. Rel
 evant examples are drawn from paleolithic Europe\, ancient Egypt\, Classic
 al Greece\, and modern experimental arts.</p>
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